Monday, October 10, 2011

THE START OF THE FOURTH PHASE OF THE STRUGGLE


A specter is haunting the Cameroonian political scene. It is the specter of irrelevance. The political apathy that last left Cameroonians with a depressing feeling about politics stems from the feeling of futility in their efforts to realize political change in the country. And since the alternative is war that most Cameroonians do not want, this feeling of being trapped by an anachronistic system that does not represent the will of the people is casting a heavy cloud over the heads of Cameroonians. While Cameroonians have lost faith in the system, the Biya regime and the CPDM (former CNU), Cameroonians have equally lost faith in the opposition led by the SDF that finally conciliated with the system. The people now feel none of the political parties that took part in the elections are relevant in realizing THE NEW CAMEROON.

While it is true that Fru Ndi and his clique in the SDF became compromised years ago, there was a faction of the SDF that never conciliated (the union nationalists and revolutionaries).  In 2002, they dissociated themselves from the compromised SDF that Fru Ndi was leading. Why did they wait until 2002; people would ask? The fear from the union nationalists and revolutionaries in the SDF at the time was that any attempt to set things right by confronting the growing cancer in the SDF would have jeopardized the struggle, divided the ranks of the SDF, put the opposition in disarray and enabled the system to last longer. The union nationalists and revolutionaries in the SDF put the struggle above personal considerations back then.

But following the 2002 parliamentary and council elections, when Fru Ndi and Ngwasiri orchestrated a pact with the CPDM to pick up the few seats the Biya regime had apportioned to the SDF (despite the fact that the Dutch ambassador had revealed to Fru Ndi in 1999 that they in the EU  knew that the SDF had more than 70% of popular support in Cameroon), even though the party was two days away from holding a NEC ( National Executive Committee)  meeting to vote on  whether to participate in the National Assembly and the councils or not ( NEC voted against participation and Fru Ndi overturned it).It became obvious then that Fru Ndi and his clique had accepted the branding of the SDF as a regional  or NW party, even though it had the majority of the support of Cameroonians.  And worst still, it became obvious then that the compromised Fru Ndi had become irrelevant, if not an obstacle in the struggle. That was when the genuine revolutionaries in the SDF quit also. SDF's Dr. Samuel Tchwenko from Limbe led that drive to save the soul of the struggle.

Where are these genuine exponents of change today? One thing for sure is that they did not participate in the charade called elections. They oppose the system, the Biya regime, the CPDM and the artificial so-called opposition political parties that are in a symbiotic relationship with the anachronistic French-imposed system, and that are helping it to survive in its deceptive ways.

If Biya goes through this election charade smoothly with the world accepting the cooked up  results of this election, all the participants in the whole charade would have to  do a lot of convincing to Cameroonians that they were not enablers in the masquerade. Because in a world of black and white, they are collaborators in the deception carried out by the system.

I understand the psychological process of denial that follows a person or people who just realized that they misplaced their trust on the wrong people. That is the dilemma for many honest advocates of change today who are being confronted by the rotten side of those they believed in.

Yesterday marked the end of the third phase of the Cameroonian struggle. The fourth phase has begun. The first part in this forth phase is the "rude awakening", not only from the side of the opposition (genuine and delusional) but also from the side of the beneficiaries of the system. The system is not sustainable and it is unraveling even at this moment that it seems omnipotent. None of the current political parties would be able to garner more than 10% of the national vote in 2020. So, Cameroonians desiring a NEW CAMEROON would have to wean themselves off their current deceptive political parties, sink into a period of political lethargy, bounce out of it and then seek to be a part of the conflagration of the forces that would represent the country's union nationalism and revolutionary objectives. The conflagration of forces for the

NEW CAMEROON would seek to:
  •  redress the wrongs in the country's history; reconcile the country; 
  • bring back its children and heroes denied of their rights to burial at home; 
  • clamp hard on tribalism, corruption and other inhuman divisions; 
  • bridge the gap in the development of its English and French speaking sectors; 
  • build a genuine bilingual ethos; 
  • develop the economy; 
  • institutionalize freedom, democracy, liberty, liberalism, human rights and social security;
  • reverse the decades of brainwashing by the system; 
  • and prepare the nation to be a major player in Africa's economic union and political integration.

The realization of this task would be entirely on the shoulders of the post-independence generations who reject not only the system, but all the corrosive values  (tribalism, corruption, Anglophilism, etc) it encourages. On the side of the struggling Cameroonian masses is all that is fresh, youthful and promising. On the side of the system is all that is rotten.  All we need to do is organize the progressive forces of the land, galvanize the struggling Cameroonian masses, and then bring down the rotten and unraveling system.


October 10, 2011                                                                  Janvier Tchouteu




                                                                                  

Monday, October 3, 2011

HOW DIVIDED ARE THE ADVOCATES OF THE NEW CAMEROON

I don't think our community is highly divided. I think the problem is that we are not organized. We don't have clearly defined parameters in place to bring us together as advocates of change for THE NEW CAMEROON.


50 years ago on October 01, 1961, reunification of the territories of the former pre-1911 German Kamerun was realized (though partially) despite the odds (France's war against Cameroonian Nationalism that would eventually culminate in the deaths of hundreds of thousands of  genuine Cameroonian souls). And the sector of  Cameroon that eventually made that possible are unhappy about the treatment  they have been receiving in the hands of the system put in place by France--- a system that is  stifling the realization of the collective Cameroonian dream in general and the aspirations of  English-speaking Cameroon in particular.

Anglophones in their different shades and in their overwhelming majority reject the Biya regime and agonize over the French-imposed system, just as the majority of their Francophone counterparts or the majority in all of Cameron's ethnic groups. But we as advocates of  change in the Diaspora have failed to sell a collective  idea to all the advocates of change (in the different regions, ethnic groups, religions and tribes) who see either the Biya regime or the system in general as a problem; we have failed to extend cooperation to all the forces for change; and we have failed to recognize the significance of our history as the ultimate determinant of  Cameroon's current state and as a major tool that can be used in weaving  together the  forces that are for a NEW CAMEROON.


It is obvious that those contesting the masquerade called elections in Cameroon are posing as the biggest obstacles to change at the moment.  They are helping to validate the fraud, deception and mockery against the Cameroonian masses by the Biya regime and the French-imposed system that has created the most efficient election-rigging machinery the world has even seen.


Still the shortcomings of the October 01, 2011 manifestations in Washington DC should serve as an eye-opener, a wake-up call. We want change but we have not yet harmonized our different desires for change. We still view anybody who does not support our particular idea of change as an enemy or opponent. While we view the Biya regime and the French-imposed system as the ultimate enemy, we even consider those who do not support but sympathize with our plights as enemies too. That is ludicrous.

October 10, 2011 will be the Dawn of the Fourth Phase of the Cameroonian struggle. This phase will end either with the salvation or the doom of our potentially great nation. Cameroon shall never be saved when we continue thinking tribal, ethnic, regional or linguistic. We can not found the NEW CAMEROON by ostracizing, ignoring and demonizing some of Cameroon’s ethnic groups, religions, and social groupings.


We need to tap on the strengths and opportunities of every Cameroonian individual or group and help them overcome their weaknesses in order to establish a harmonious cooperation of forces for change.  We need to plan in advance, organize, build alliances, win the world media to our side, tap on the goodwill of world opinion and create a national ideal that every Cameroonian group can identify with. That way, any public manifestation will be taken seriously by every group of Cameroonians, and the final push for change would be a collective and overwhelming Cameroonian revolution that would take the six-decade-old yoke of oppression off our necks.


That would be possible only if we stop thinking tribal, ethnic and selfish, believing that we can benefit by excluding other groups from contributing or sharing in Cameroon's freedom, development, and prosperity.

October 03, 2011                                                                 Janvier Tchouteu-Chando




 

   

Disciples of Fortune

Disciples of Fortune

by Janvier Chouteu-Chando

Saturday, October 1, 2011

QUAND LA DIASPORA ABANDONNE LE CAMEROUN


Le Cameroun a moins de dix ans pour changer ou bien il perdra la bonne volonté, le soutien, l'engagement et autres ressources stratégiques de sa diaspora. La génération qui  été dans son jeune âge dans les années 1990,  et qui a agi en tant que les soldats de la lutte pour le changement a mûri, mais est malheureusement à l'étranger. C'est la génération qui a le plus de zèle, sens de l'orientation qui a été damées au fil des ans, indéfectible sentiment de patriotisme, et ils ont une idéologie-politique  qui embrasse tout et  qui accueille tous les Camerounais, quelle que soit leur affiliation linguistiques, leur ethnicité ou leur tribu. Ce groupe qui n'a pas participé au viol du Cameroun aura 50 ans et 60 dans les dix prochaines années. Ce serait un moment où leur seule option serait de concentrer plus sur leur carrière, leur famille et une nouvelle vie à l'étranger --- ce qui est de tout laisser tomber sur le Cameroun. Ils auront à mener la lutte dans les prochains deux-cinq ans, ou bien ils et le Cameroun vont se trouver jetés dans l'oubli et le découragement politique.

La conscience politique de la diaspora se rapporte plus aux rêves, aux douleurs ou aux souffrances et aux frustrations de la jeunesse d'aujourd'hui qui sont censés être les soldats de changement dans la création  du  Cameroun Nouveau.

Politiquement, l'absence de la double nationalité et des incertitudes persistent même après l'octroi de droits de vote diaspora, pourrait les marginaliser de l'évolution politique du Cameroun qui va arriver à un point tournant dans les années à venir, comme l'exclusion et la nécessité les oblige à embrasser la citoyenneté de leur pays d'accueil. Inconnu pour beaucoup, il y a un bon pourcentage des Camerounais qui, bien que qualifiés d'obtenir la nationalité étrangère, a été hésitants, conscients des blocs de route de la double nationalité.

Socialement, le développement de la culture au Cameroun, centrée sur la corruption, la mauvaise gestion, de la division (le tribalisme, le népotisme et le favoritisme), se sépare le Cameroun de la civilisation mondiale que la diaspora s'identifie. La diaspora actuelle peut gérer à sa façon de naviguer quand ils viennent à domicile pour les affaires, mais la jeune génération dans la diaspora, en particulier ceux qui sont nés à l'étranger, dont le lien avec le Cameroun est à travers les yeux de leurs parents, seront complètement perdus si leurs parents se désengager de Cameroun dans cinq à dix ans. Ils se concentrent entièrement sur la construction d'une nouvelle vie à l'étranger pour eux-mêmes et leurs descendants.

En un mot, si le système reste en place au sein de la prochaine cinq à dix ans, et la diaspora né dans les années 1960 et 1970 atteint l'âge de la retraite alors que leurs enfants sont tous des adultes et dépourvu de toute affiliation réelle au Cameroun; cette génération fiable de la diaspora sera très probablement abandonner la lutte for Le Cameroun Nouveau.

L'auteur, Janvier Chando (un écrivain camerounais avec plusieurs livres publiés qui vit dans les États-Unis --- Plus de son point de vue peut être lu sur sa vision du monde des tourbières: http://world-tobe.blogspot.com). L'article a été écrit à Yaoundé le 01 Août, 2011. Publié par  This is News, un journal au Cameroun.