Thursday, October 24, 2024

Salvaging the Country of Old Men (Cameroon)


Paul Biya and some of his retinue that makes Cameroon the most-mismanaged country in the world ("ans" in French means "years")


You know it is a sick country when it has only had two heads of state in its 74-year history as a so-called independent state. You know its malady is chronique and degenerative when the current president has been the head-of state for forty-two years and has been at the helm of power  for more than five decades either as first in command or second in command, yet the country is not a monarchy. But then you wonder whether something is wrong with the psyche of the people of the country when the current head of state has hardly been involved in the day-to-day running of the country for most of those four decades, earning the nickname “Africa’s Absentee President” for spending most of his time abroad  as if he does not want to live in the country that has been degenerating into hellhole under his watch.

 

That country is Cameroon, a geopolitical entity in Africa variously described as “Africa in Miniature” and “The Microcosm of Africa; that is my beloved country which because of its dynamism and rapid development during the first three decades of German colonization was called “The African Pearl”, before it was conquered and partitioned by Britain and France during World War One; it is the only part of Africa where those who fought, campaigned  and voted for its liberation, independence, and reunification  have never been allowed to get the levers of power  and build the state into the country of their dreams. It is the only geopolitical entity in Africa where those who are in power are those or the heirs of those who were put there by the foreign forces that defeated the Cameroonian patriots who fought to liberate the land. Which explains why the Cameroonian president, like his predecessor, is a comprador.

 

Cameroon’s suffocation under the French-imposed system has been going on for two generations now. It has deformed the noble values once upheld by the Cameroonian society, and it has bred a new culture of double-thinking, double-talking, laziness and a disconnect between hard work and success that risks haunting Cameroon forever if allowed to persist for another generation. The system must be overhauled now. After all, it is the desire of the overwhelming majority of Cameroonians from every region, ethnicity, religion, and race in Cameroon. It is the desire of more than 95% of the people of Cameroon, and almost a hundred percent of Cameroonians who were compelled to live abroad. That is why overhauling the system and founding the “New Cameroon” along the patriotic ideals of Kamerunism (Cameroonian union-nationalism) that the land’s civic-nationalists have been espousing for more than a century in different forms (Under Martin Paul Samba/ Rudolf Duala Manga Bell from 1910-1914, under the UPC/KNDP from 1948-1971, and the civic-nationalist faction of the historic SDF of 1990-1997), is Cameroon’s only bargain with a promising future.

 

However, a reality looms. The French-imposed system has been around for seven-plus  decades, the politicians and their successors who were put in power by colonialist France and who have been working as puppets of contemporary neo-colonialist France are or were those Cameroonians or their heirs who played no part whatsoever---whether as moderates or as radicals --- in the 1955-1970 campaign and war of liberation by the UPC, which even though it failed  to ensure the transfer of power from the hands of the French to the UPC leadership,  is  laudable for its  persistence that forced  the French Empire to speed up the time table of transfer of sovereignty to its puppets under Ahmadou Ahidjo, a transfer that led to French Cameroun’s pseudo-independence on January 01, 1960, the reunification of British Southern Cameroons and the former French Cameroon a year later, and the perforce Franco-Ahidjo establishment of a police state (what is today Cameroon’s anachronistic French-imposed system) to impose the  rule of the French puppet masters and their puppets who never really had an idea of what Cameroon’s genuine interests are.

 

We are already in the third generation of the zombification and dehumanization of Cameroonians by the political mafia in France which created and is maintaining the anachronistic system that is disarraying one of Africa’s most dynamic people; the social engineering of Cameroonians to make them a docile and political messed up people with no sense of direction is almost complete. The 42-year regime of the comprador Paul Biya, and the twenty-four-year rule of his predecessor Ahmadou Ahidjo stand out as major symptoms highlighting the degree of Cameroon’s political malady, social infection, economic senselessness, and collective sink into the abyss. FrancAfrique, Mafiafrique, the French-imposed system of compradors in Cameroon, the Ahidjo-Biya regimes that have been acting like Nazi-kapos on Cameroonians, and the entire repository  that feeds the retarding system are an affront to the dignity of right-thinking Cameroonians who are in the overwhelming majority and who want a humane country with a sense of direction and responsibility.

 

Cameroon and Cameroonians are less than two decades away from the completion of the process of social engineering that would make them a zombified people for the purpose of serving outside forces that do not have Cameroon’s interest in mind. Unless we start thinking and acting as patriotic Cameroonians who uphold the civic-nationalist ideals of Kamerunism; and until we understand that our salvation shall come only when all or most of us act as a team for “The New Cameroon”, irrespective of the tribe, ethnicity, religion, language or region we identify with, we would not be able to reverse the current political, economic, social, and demographic trends that together with this new culture of ‘disrespect, disbelief, disorder, dehumanization, and nihilism’, as well as the growing ideology of ‘death’, promise to make Cameroon a failed state and Cameroonians a messed-up people that no true patriot can free. Simply, stopping the puppetry of the foreign mafia, France, and their Cameroonian compradors who played no role or are the heirs of those who played no role whatsoever in Cameroon’s liberation, is our only bargain with our salvation and restoration of our dignity and sense of purpose.

 

Dismantling the French-imposed system and founding the “New Cameroon” must be accomplished within a decade if we must save our potentially great Cameroon that was conceived to become the prototype and nucleus of “The New Africa”. That involves ending the gerontocracy and thwarting another deception that would involve Paul Biya and his French puppet masters choosing someone who would succeed him and continue the retarding system of compradors that more than 90% of Cameroonians loathe.

 

 

 

Janvier Tchouteu                                                                  October 24, 2024


Janvier Tchouteu is the author of Triple Agent, Double Cross



CAMEROON: The Haunted Heart of Africa



Janvier Tchouteu is also the author of " The Mistakes To Be Avoided in Building The New Cameroon"

Cameroon: France’s Dysfunctional Puppet System in Africa


Thursday, September 12, 2024

The Jewish Sects in Judaea (The Holy Land) in the First Century AD (Excerpt from the book "UNBROKEN II: From Alexander the Great and Hellenization to the Hasmoneans, Herod the Great, and the Romans in the Holy Land")






...It was during those years of early Hasmonean dominance that Jewish sectarianism became highly magnified, with the three dominant Jewish sects being:

·       the Sadducees who got their name from Zadok and came mostly from the upper echelons of  Judean society; their leaders were required to be Kohanim (Kohen or Cohen — a family of priests descended from Zadok, otherwise called "Sons of Zadok"), meaning that they had to be of direct patrilineal descent from the Aaron, the brother of Moses, through Aaron’s son Eleazar, which inadvertently placed them with the Tribe of Levi. Most of the Sadducees were not opposed to Hellenization,  favored paying much emphasis to the Temple with its rites and services, and recognized only the Written Torah. They would become irrelevant, if not extinct, after the destruction of the Second Temple in 70 AD (CE). Many historians see a direct connection between the practices of the modern Karaite Jews and the Sadducees

·       the Pharisees who, like the Essenes, were initially Hasideans (a group that formed the backbone of the Jewish rebellion against the Seleucids, ardently opposed Hellenization, and placed much importance to other Mosaic Laws. Like the Sadducees, they also recognized the Written Torah, however, unlike them they accepted the roles of the Prophets, other Jewish doctrines such as the Oral Torah and the resurrection of the dead, as well as the writings of their sages. The beliefs of the Pharisees would survive the destruction of the Second Temple and become the foundation, liturgy, and ritual upon which modern Rabbinic Judaism is built. Their traditionalism, expertism and leadership in the accurate exposition of Jewish Law earned them the respect of most religious Jews. They were more of the Middle class.

·       the third on the list were the Essenes who became a distinct group after Jonathan Apphus was made the High Priest, based on their conviction that his priesthood was illegitimate. They also saw themselves as the genuine upholders of the true covenant with God, based their interpretation of the Torah on that of their early leader known as the “Teacher of Righteousness” whom many of the people thought was a legitimate High Priest (suggesting their secession from the Zadokite priests). Their conservative approach to Jewish law, belief in communality, commitment to celibacy for the priestly class, as well as their altruism, and nonmaterialistic life explain their divorce from political life. A set of ancient Jewish manuscripts from the Second Temple period called the Dead Sea Scrolls were discovered at the Qumran Caves in the Judaean Desert in the West Bank between 1946 and 1956, and proved to be a library of the Essenes, highlighting further the influence this Jewish group had on Early Christianity and other religious traditions.

 And a group that Onias IV, the heir of the Zadokite line of High Priests, and the son of Onias III began. Onias IV made Ptolemaic Egypt his new sanctuary,  built a new Jewish temple in the city of Leontopolis, reigned there as a rival High Priest to the one in Jerusalem, and commanded a huge following in Egypt, especially in the heavily Jewish-populated area of the Nile Delta stretching between Memphis and Pelusium, and including Leontopolis. This area was called  “Land of Onias” in his honor. This group did not gain the position of dignity and importance its founder had anticipated and suffered the same fate as the Sadducees in the aftermath of the First Jewish-Roman War when the Roman ruler Vespasian ordered the closure of the Temple of Onias in 73 AD. 



UNBROKEN II: From Alexander the Great and Hellenization to the Hasmoneans, Herod the Great, and the Romans in the Holy Lan...

Thursday, July 4, 2024

When so-called Revolutionists lose the plot

 It is counterproductive to the goals of any force that purports to be for the people when the so-called liberationists carry out operations or actions that hurt the people (individually or collectively) whether directly or indirectly. Over time, such a group becomes anti-people in its psyche, actions, and directions. That risks transforming the very people who initially looked up to the cause for salvation, to regretful advocates of peace as they seek a return to even the "normalcy" they initially abhorred, thus giving victory to the dysfunctional and discriminatory system in power that becomes viewed by some as less tyrannical than the so-called liberationists who have lost the plot. That psycho-social transformation often triggers a period of political lethargy that risks haunting the scarred population for generations, making them incapable of mustering the strength(unity and other socio-economic and financial resources) to effectively challenge the system, thus making it impossible to realize a revolution in that country. The struggling masses risk seeing the regressive system hang on to power much longer if the system carries out makeshift and more especially reformatory changes that act as a palliative, thus making the so-called liberationists irrelevant over time, especially if these so-called liberationists do not come up with a timeless ideal.



The Union Moujik



The Girl on the Trail