My dear compatriot, I have just finished watching the tik tok video spelling out the methods the powers that be use in keeping Africa divided and underdeveloped, as well as in social-engineering our people  to the point where our best brains leave Mother Africa and sustain the same system that is keeping Africa and Africans down.  You asked that: “Now that we know the sad truth about our vulnerabilities, what should we do about it and what we shouldn't continuously be repeating?”

 

In my subjective opinion, this is what  we need to  do.  We need to develop the ability to know or identify:

•        who the "Useful Idiots" or "Compradors" for the foreign destabilizers of Africa are (could even be us)
•        who our enemies, detractors, and exploiters are
•      what we have (our potential)
•      how we can keep what we have or make the best of what we have, even in exchanges with others (trade)
•    who our friends, allies, and potential allies are
•     what they want from us (whether they want to deprive us of our assets or engage in exchange or trade that would benefit both parties)
•     and what we want for ourselves

 

Cameroon has always been the fundamental target in their game plan for the underdevelopment of Africa, which explains why we are among the top excelling Africans abroad, yet perhaps the most political docile in Africa.  That is because we have been battered into insensibility and incomprehension. We were the only people before 1960 who defied their divide-and-rule strategy by fighting, until 1970, to come together (reunification) when Africa is being portrayed to Africans and the rest of the world as the place with a  divisive people (the portrayal of Africans as, or their social engineering of Africans to become, a people who are incapable of coming together and who are hardwired to fight one another over inconsequential or the most useless of differences (clan, tribe, ethnicity, foreign language, religion, etc.). The idea is to gaslight Africans into believing that we are incapable of uniting our forces and resources for our (Africa’s) common good. And since English and French are the two major official or international languages in Africa, a successful Cameroon that is bilingual (English and French) would become the protype for the unification of Africa, hence the social-engineering of our land and people into dysfunctionality as elaborated  in the audio, using a template that involves the propagation of compradors and useful idiots who have been sparing no effort to derail the progressive path of the civic-nationalists and pan-Africanist (the major factions in the historic UPC of 1948-1970, the historic SDF of 1990-1997, the essence of the Union for Change of the 1190s and the 2025s with heroes like Um Nyobe, Albert Kingue, Moumie, Ouandie, Mukong Ntumazah, Anicet, Tchwenko, Osendé, Kameni, etc.)

 

Each time the sacred path to the “New Cameroon” is revealed or charted, spoilers or useful idiots who often think they are doing good even though they deal with the civic-nationalists in an unscrupulous manner, jump in and muddle things instead, basically giving a lease of life to the global mafia and their compradors in Cameroon and Africa. That was the case in the late 1950s in both British Cameroons and French Cameroun; that was the case in 1961 when the West Cameroonian administration of John Ngu Foncha  gave support and legitimacy to the Ahidjo regime by naively (some would say consciously) accepting to join forces with an unpopular French-imposed regime that was on the verge of being driven from power by the partisans of the UPC, a movement supported by most Camerounians  in the former French Cameroun; that was the case when the political elites in the country in the 1960s and 1970s, who lacked the civic-nationalist and revolutionary understanding and zeal, acquiesced to the game plan of France and its partners, who were acting through Ahidjo, by accepting the merger of their political parties (Foncha’s and Endeley’s included) to Ahidjo’s Union Camerounaise (UC) to form the Cameroon National Union (UC) in 1966 (the UPC and OK or One Kamerun of Ntumazah and Mukong did not); that was the case when those same elites sheepishly accepted the doing away of the quasi Cameroon federation in 1972; that was the case  in 1994  when spoilers in the form of  AAC  (All Anglophone Conference)  and Southern Cameroons Movements (in their Anglophilism and Francophobia) set in motion the disarray of the Social Democratic Front or SDF ( a political party whose brainchild was Albert Mukong, a civic-nationalist and revolutionary, but that was marginal in outlook and reach since the Anglophone nationalists  and those who wanted a share of the national cake, formed the majority of the party’s founding fathers in 1990), which civic-nationalists across the national territory, inspired by Albert Mukong and Dr. Samuel Tchwenko, had transformed into a national  and civic-nationalist  party driven by the revolutionary idea of a “New Cameroon” and a “New Africa” that Cameroon’s and Africa’s enemies hated, an SDF that, with its allies in the Union for Change, commanded more than 75% of the popular support of Cameroonians in both the English-speaking and the French-speaking regions of Cameroon.

 

The consequential emergence of Anglophone nationalism at a time that an Anglophone opposition leader (John Fru Ndi) had been transformed into the most popular politician in Cameroon, and at a time when a party (SDF) formed in the English region of Cameroon was the number one political force in the country, fueled mostly by the force of French-speaking Cameroonians, explains the template in use by the global mafia, which the video above is taking about. I say so because the Anglophone nationalists framed their struggle not as a fight for a New Cameroon that was the dream of our forefathers who voted and fought for reunification and independence, not as a fight against the comprador regimes of Ahidjo and Biya,  and the anti-people French-imposed system, but rather, as a struggle between Anglophone Cameroonians and Francophone Cameroonians for the independence of the English-speaking part of Cameroon, thus propagating the divide-and rule plan that France, their puppets in Cameroon, and the global mafia want for Cameroon and Africa, thus empowering the Anglophone nationalists and self-centered elements in the SDF and reducing the essence of the civic-nationalists in the party, which led to the SDF’s political suicide, a political suicide that gave a breath of life to the moribund system and empowered France and the global mafia.

 

After more than a decade of fixing the derailment that began in 1994, at a time that the Biya regime, France, and the global mafia were being choked out of breath by a resurgence of Cameroonian civic-nationalism, at a time when the reconfiguration of opposition forces was indicating that the Biya regime and the French-imposed system could not make it into the 2020s, Ambazonians (the radicals among Anglophone nationalists) hijacked the movement to redress Anglophone grievances and found the “New Cameroon”, and then went on to divide Cameroonians further in their anti-Francophone and blackleg rhetoric and actions, and in their pursuit of separation or independence in a seemingly clueless manner that failed to even take precedence in history into account. And as if acting as unconscious agents of the Biya regime, the French-imposed system, France, and the global mafia, the Ambazonians made the system to wrap itself with the Cameroonian flag, present itself as the authority saving Cameroon and keeping Cameroonians together,  and as the only entity the world can look up to, especially since the hooliganism and childish division among the Ambazonian leadership and the rank and file had effectively given the regime a blank check in the English-speaking regions of the Northwest and Southwest where it has been rigging elections with increased impunity since 2018, coming up with margins that stretch credulity to the utmost (more than 80% win through rigging). This has created a situation where even though Cameroonian civic-nationalists are still the overwhelming majority of the population, the murky nature of the political arena (where useful idiots in the opposition dominate as so-called opposition figures and Ambazonian heads) has made it difficult for civic-nationalist and revolutionary leaders to thrive, to the point where some of these advanced representatives of the Cameroonian people and idea of the “New Cameroon” now think a makeshift change is a start.

 

The system can be beaten, France and the global mafia can be made to accede, but for the civic-nationalists and pan-Africanist (union-nationalist) to realize their will and dream, we need to be upfront in the broadest sense of the word; we need to think, plan, and act as New Cameroonians and New Africans; we need to shake off the social-engineering that has made many of our brothers and sister to believe that they can only thrive by betraying their own, kowtowing to the powers that be, and by living off the handouts from the compradors and foreigners looting their land, exploiting their people, and destroying their lives.